The explosive growth of population of grand cities and the auto expansion of the cities that according to the obtimistic foreast, will become double at 2020 cause the LOGESTICS and settement of local and civil system to be urgent. The aim. of this article is to emphesize the settement and the LOGESTICS of TERRITORY as a principal way in order to equalize the civil system and avoid environmental crisis and corruption of natural sources. In this article, that is in analytical. method, after explaining the characteristic, history and the way of appearce of the LOGESTICS in this country have been considered. Then according to the continuous expansion of cities after Islamic revolution and being disharmony and unequivalence in civil system we explain the LOGESTICS of TERRITORY in order to equilize spacial system of cities of country according to the third development programme.

No doubt that the specialized vocabulary in every science, represented those science, and scientific language as an integral part of every science. Any scientific study requires the loss of a coherent set of specific vocabulary of the discipline, synonyms for them, and suggest them to precisely define the areas of disagreement and eliminate possible misunderstandings.The etymological origin of ‘TERRITORY’ is often traced back to the Latin ‘terra’ (geographic area) and ‘terrere’ (to frighten: to terrorise).TERRITORY is back. For long something of a poor relation among spatial concepts, and until recently on the wane politically, TERRITORY today seems to be ever more important. Borders, security, sovereignty, secession, invasion and occupation—all usually seen as close correlates of TERRITORY—are rarely out of the news. Meanwhile, in political theory and philosophy, the fashionable notion of deterritorialisation cannot be separated from a correlative reterritorialisation. TERRITORY’s time has come, or so it seems.If any kind of space is quintessentially “state space”, it is surely “TERRITORY”. Yet, for all the far-reaching discussion of the territorial re-organization of the contemporary state, the decline and rise of the political salience of TERRITORY, and the implications of TERRITORY for the exercise of power, the nature of TERRITORY itself—it's being and becoming, rather than its consequences and effects—remains under-theorized and too often taken for granted. The intense engagement with diverse forms of social theory that has marked human geography since the 1980s has involved a comprehensive interrogation and re-thinking of many of the core concepts of the discipline, including space, place, landscape, region and scale. Until recently, however, the concept of TERRITORY has not received the same level of attention, at least in the Anglophone literature.It is interesting to think about the reasons for this relative neglect. It seems plausible to suggest that among critical human geographers the concept of TERRITORY may even have been seen as something of an embarrassment. There are a couple of possible explanations for this, particularly if we accept for the sake of argument that TERRITORY has usually been understood as a bounded and in some respects homogeneous portion of geographical space.Geographical thinking in the 1980s and 1990s came increasingly to emphasize the porosity and fluidity of boundaries, and the supposedly consequent reduction in their political salience. It also stressed the increasingly (or even intrinsically) heterogeneous character of space and place. In these circumstances, invoking the concept of TERRITORY risked being seen as either anachronistic (because the world had changed) or reactionary (because an insistence on seeing the world in terms of bounded and homogenous spaces suggested a fear of Otherness and an exclusionary attitude to social and cultural difference).The concept of TERRITORY may also have been embarrassing for some because of its ill-defined, but powerful associations with the use of similar concepts in animal ethology and socio-biology. After all, one of the commonest uses of the term “TERRITORY” in general discourse is to refer to the home range of an animal, particularly with reference to aggressive and defensive behaviors. Of course, anything that risks smuggling socio-biological assumptions into studies of human activity is anathema to most critical social scientists. A similar mistrust of ideas smacking of environmental determinism may have added to the suspicion with which the concept of TERRITORY has sometimes been regarded.Although many discussions of TERRITORY suggest that it is fundamentally a political phenomenon, the perception that it also often involves fixed borders perhaps raised the spectre of “natural boundaries” and nineteenth century understandings about the relationship between culture and environment: desert peoples, mountain peoples, forest peoples and plains peoples; each with a special ineffable bond between culture, nature and “TERRITORY”.The assertion of territorial control has been explained as an innate, instinctive inclination of human beings to possess and to defend an area against intruders, similar to animals. Although every individual human being requires some space to live, and feels emotionally attached to certain places, the diversity of political entities in the past and present shows that neither individuals nor social collectives seek instinctively fixed, closed, and clearly demarcated territories for their survival or the protection of property. People may feel more comfortable and relaxed when they control ‘their’ TERRITORY, yet the scale and size of the TERRITORY they consider as their ‘natural’ home, or as their fatherland - their backyard, city, region, village, state, federation, neighborhood, empire, etc. - is indeterminate.Political Geography has several concepts such as place, space, scale and TERRITORY, and so that the concepts are disputed. Concept of TERRITORY, according to many experts in the field of political geography, one of the most controversial concepts in this field. Choose the appropriate equivalent can help audience for easy understand. This study is fundamental theoretical, and descriptive analysis using primary sources in Persian and Latin, try to find the nature of the concept of TERRITORY and introduce appropriate equivalent in Persian political geography literature. As research founding's in appropriate equivalent for TERRITORY shows, political geographers use it in different meanings, beyond the understanding of natural geographers as a framework for natural processes, and also as human geographers consider the term mentioned as a static field of human events. In terms of political geography, TERRITORY is not only mere space for human action as physical framework, but is a clear reflection of "power relations between political actors", So that in several important aspects of social life and social power, such as function of "space control", "political actors", "borders and apply the monopoly rule" arises. So TERRITORY is field that individuals try to control by methods such as "defense", "control", "exclusion" and "inclusion", thus TERRITORY, in political geography literature confined space is defined by a boundary, that provides power and control for state; And thus the TERRITORY consist of the land, because the land is the physical and human (non-political) domain.

In some point of view, neither Michel Foucault nor Ibn Khaldun are considered philosophers in the conventional classifications, but both are very  important in intellectual and, of course, in philosophical contexts, especially for those who are interested in the deep study of human life from the perspective of political thought.The main concern of two thinkers, one in the 14th century, the other in the 20th century, is the issue  of power, although neither of them provided a precise definition of it. In this article, an attempt has been made to show the place of power and domination in the political thought of both thinkers by examining the thoughts of two thinkers. And in search of an answer to this question, how did Asabiyyah and industry of religion in Ibn Khaldun's thought and social control through self-technology and discipline in Foucault's thought lead to the expansion of the domination of power? This article is written by analytically comparing the opinions of two thinkers based on Ibn Khaldun's most important book called Muqaddimah and Foucault's late works

One of the most frequent rules in various areas of demonstrative jurisprudence of Two Major Sects of Islam religion is a rule that is known among Shīʿa as “tolerance in the evidence of traditions” (Arabic: التسامح فی أدلّة السنن) and in Sunnī as “latitudinarianism in documents” (Arabic: التساهل فی أسانید). Believers in the general application of this rule have based it for reasons such as consensus (Arabic: إجماع), tradition famous through practice (Arabic: الشهرة العملیّة), and rational judgement (intellectual judgement) and a group of aḥādīth (Arabic: أحادیث, plural form for ḥadīth, literally “talk” or “discourse”) called “Akhbar-e- Man Balagh” (Arabic: أخبار من بلغ). The understanding of the aforementioned narrations and the extent of application of this rule has caused a conflict of opinions among scholars. The narrations containing the excellences of suras of the Holy Book of Quran is one of the fields of application of the rule of tolerance. The present research has explained the types of exposure to this group of narrations based on the rule of tolerance by using descriptive-exploratory method and using library sources and seeks to find a suitable approach about narrations of the excellences of suras (chapters) of the Holy Book of Quran. The interaction with these narrations is organized based on a special reading of the rule of tolerance in the selected approach, which is based on a rational interpretation of the contents of Man-Balagh (Arabic: من بلغ)’s narrations and is compatible with the indications of some verses and traditions. The use of weak narrations containing the excellences of suras (chapters) will be permissible based on this approach considering three conditions and without any certainty of attributing these narrations to Sharʿ (Islamic rules).

Jats were living in the south of Indian Subcontinent and the sind land. Their skill and experience in navigation, trading, and maritime battles made them come to the Persian Gulf and Zangbar's coasts. Being called as low caste people, caused most of them to convert to Islam. Moslem's fast conquests in sind, were all based on Jats' cooperation. From then on, their numbers increased in Iran and Iraq. They not only participated in the Moslem's armies, but also in many revolts. Also in the Indian Subcontinent, the non-Moslem Jats were always picking fights with Moslem governors. Strictness on some of the Mongolian Sultans made Jats united and they change from ~rival group to a united population that had a mass participation in revolting against the Eastern Indian Company. Finally, England could gradually isolate them by getting heavy taxes from them.      

How to profoundly change the beliefs of the polytheists during the age of revelation from the denial of the Prophet (pbuh) to the certainty of his Message and the acceptance of his full guardianship is a question worthy of attention. The order of verses about prophecy based on the order of revelation is the reason to lead a transformative process and a special Quranic method in institutionalizing the belief of prophecy in the lives of Arabs. In the first stage, the Holy Quran in the first Makkī (Arabic: المکّیّ, suras revealed in Mecca) chapters has prepared the community from the motivational side to accept the truth of the Prophet’s (pbuh) prophecy and briefly stating the key issues surrounding it. The Holy Book of Quran at the time of the emergence of oppositions and doubts (the second stage) destroyed the arguments of the polytheists and explained the prophecy and proved its authenticity from a cognitive perspective in the second stage by presenting clear arguments. and the Holy Book of Quran in the third stage after Madanī (Arabic: المدنیّ, suras revealed in Medina) period has undertaken measures in order to fulfill the goals of the Massage by explaining the true position of the Prophet (pbuh) to deepen and operationalize the Prophetic belief through explaining practical duties for the Prophet (pbuh) and behavior based on the acceptance of Walaya (Arabic: ولایة, meaning “guardianship” or “governance”).

The current research was conducted with the aim of identifying the employment competencies of educational graduates from the perspective of view of employers. This research was applied in terms of purpose and was among the qualitative researches of Grounded Theory type. The participants of this research included 24 employers in the field of educational (interviewers for the Education recruitment exam, directors of non-state educational institutes, directors and recruitment officers of non-state schools, directors of kindergartens and preschools) in Birjand city. Data were collected using semi-structured interview and analyzed by Strauss and Corbin method and using MAXQDA-2020 software. In order to validate the research, two methods of member control and peer review or feedback were used. Consecutive review and comparison of data resulted in the extraction of 28 categories and 6 themes. Data analysis led to the formation of a sub-theory. The model shows that the focal variable is the process of education and teaching skills. The focal variable, under the influence of contextual and intermediate conditions, leads to the formation of the strategies of "being a lifelong learner", "research skills", "planning skills", "classroom skills and classroom management", "purposefulness" and "problem solving skills". became Finally, "increasing employability" was the consequence of this process.

Considering the fact that the words in the intra-religious attitude are considered in two ways, the first is towards jurisprudential words and the second is a rational and conceptual view focusing on their meanings. we have tried to deal with one of the most important issues of intra-religious attitude with a rational approach by descriptive and analytical method, which is the category of "hermeneutic interpretation" of words, especially the most influential idea of interpretation & that is the view of the "spirit of meaning" of Ghazali. After Ghazali, Ibn Arabi used this theory of Ghazali regarding the development of meaning in creating his new idea, and by re-reading Ghazali's idea with a mystical approach, he presented his own theory regarding the expansion of meaning. While accepting the argument of the focal point of the theory of the spirit of meaning, he removes it from the exclusivity to the "linear", and for this purpose, he brought up arguments as well as the Conditions of Hermeneutic Interpretation in this regard. Ibn Arabi's arguments on transversal interpretation include new formulations in the argument, which after him, this theory was favored and accepted by Mulla Sadra, and then it was accepted by his students.

A B S T R A C TThe present study was conducted to investigate the factors affecting improving the quality of urban housing. This research is applied in terms of purpose and in terms of descriptive-analytical method. The statistical population of the research was the residents of 8 residential complexes of Atabak neighborhood in District 15 of Tehran. Based on Cochran's formula, 384 questionnaires were distributed among residents. Finally, 380 complete and error-free questionnaires were collected. The data collection tool was a questionnaire, the validity of which was verified in the form of face and face validity, as well as divergent validity and reliability of the questionnaire using Cronbach's alpha and composite reliability. Analysis of data and information was done using SPSS and PLS software. The findings of this research showed physical quality with a path coefficient of 0.368, the variable of access to urban services with a path coefficient of 0.339, the variable of housing social conditions with a path coefficient of 0.169, and environmental quality with a path coefficient of 0.302 has a positive and significant impact on housing quality. According to the path coefficient obtained for the research variables, the amount of their impact on housing quality is evaluated as average. Among the identified factors, the factor of physical quality with a path coefficient of 0.368 has the most significant impact, and the factor of access to urban services with a path coefficient of 0.339 is ranked second. Also, this factor has a positive and significant effect on the physical quality factor of housing.Extended AbstractIntroductionAtabak neighborhood is one of the neighborhoods of District 15 of Tehran. In this neighborhood, physical changes have been made according to the interventions of the Tehran municipality in line with the implementation of the urban landscape plan and organized (inflow of private sector capital) in different years so far. Along with these interventions, the inadequacy of infrastructure and services to meet the population's needs has become this neighborhood's basic problem. Attention to its qualitative aspect needs to be addressed. This matter is important from the point of view of providing the city's basic needs, equitable distribution of facilities and resources, reducing urban inequalities, improving economic-social indicators, preventing unbridled and unplanned expansion, and ultimately improving the quality of life of the people. It demands that the quality of housing and the factors affecting it be evaluated and that a double effort be made to improve it, and it can provide a suitable context for providing suitable models of housing quality for citizens. Considering the mentioned cases, this research aims to answer the question:- What are the effective factors in improving the quality of housing? MethodologyThe current research is descriptive-analytical. In terms of purpose, it is in the category of applied research. Two library and field methods have collected the information needed for this research. In the field method, primary data collection has been done according to the research questions by designing a 5-scale Likert scale questionnaire. The statistical population of the study was the residents of Mobaat, Minabi, Atabek, Shahrak Sajjadieh, Yas, Zahid Gilani, Shahid Asadi, and Safa residential complexes located in Atabak neighborhood of District 15 of Tehran. The statistical population was equal to 20469 people, and based on Cochran's formula, 384 questionnaires were distributed among residents. Finally, 380 complete and error-free questionnaires were collected; the validity of the questionnaire was confirmed in the form of face and face validity as well as divergent validity. In order to check the reliability of the questionnaire, Cronbach's alpha and combined reliability were used, and according to the results presented in the research findings section, the reliability of the questionnaire was confirmed. The data obtained from this research were analyzed using structural modeling using SPSS and PLS software. Results and discussion This research showed that physical quality has a positive and significant effect on improving housing quality; according to the value of the obtained path coefficient, which is equal to 0.368, the value of this effect is considered moderate. Based on the results, it can be said that physical dimensions, such as the physical crystallization of housing, are the most objective and material issues in housing evaluation, analysis, and planning. Concerning the impact of access to urban services on the quality of housing, the findings indicated a significant impact of access to urban services. In explaining the results of this section, it can be said that gradually, the housing is changing from a single purpose to a shelter. Those other aspects of welfare and social comfort are also added; the limits of enjoying services and access to the essentials of life are shown to evaluate the housing quality. These indicators are very important in determining housing quality and are an integral part of housing planning. Access to urban housing services is considered one of the main indicators of life, which the Population Crisis Committee has used to measure quality in the world's metropolises. In relation to social conditions and environmental quality on the quality of housing, the results of this research confirmed the impact of the social environment and environmental quality on the quality of housing. Creating residential spaces is a topic that has been discussed previously. From the beginning, human beings have tried to create a favorable living environment that matches the quality conditions of their residence's social and environmental environment. ConclusionThis research was written to explain the factors affecting improving the quality of urban housing. The findings of this research showed that among the studied factors, the physical quality factor with a path coefficient of 0.368 has the most significant impact on improving the quality of urban housing in Tehran, such that this factor can explain 13.5% of the variance of the housing quality condition variable. Physical quality is defined based on the structural basis of a building and is often defined in the form of rules and standards related to it. The physical quality is sometimes interpreted as the appearance of buildings. Since they are fixed and real things, they are the reason for the emergence of general indicators for housing evaluation. The second factor is access to urban services with a path coefficient of 0.339, so this factor can explain 11.4% of the variance of the housing quality condition variable. This factor has been ranked second regarding the impact on housing quality according to the path coefficient value obtained. In third place was the factor of environmental quality with the path coefficient value of 0.302, and this factor can explain 1.9% of the variance of the variable of housing quality. Moreover, in the last place is the factor of housing social conditions, which has a path coefficient of 0.196. Also, from the other results of this research, we can mention the positive effect of access to the quality of urban services on the improvement of the physical condition of housing, and the value of the path coefficient obtained for this effect is equal to 0.623 so that it is 38.8% of the variance of the variable. FundingThere is no funding support. Authors’ ContributionThe authors contributed equally to the conceptualization and writing of the article. All of the authors approthe contenttent of the manuscript and agreed on all aspects of the work declaration of competing interest none. Conflict of InterestThe authors declared no conflict of interest. Acknowledgments We are grateful to all the scientific consultants of this paper.

The Abrahamic religions include the three monotheistic religions of Judaism, Christianity, and Islam. All of these religions consider Abraham as their ancestor, and they consider science to be the knowledge of the universe and humanity, which are divine revelations. The framework of science in the Abrahamic religions uses three basic concepts: 1) monotheism (as a fundamental principle, a single and all-encompassing Divine vision) 2) the universe (as a divine creation) 3) science (as an all-encompassing knowledge about the world as the sign of God). The purpose of writing this paper is to find the common principles governing science among Abrahamic religions, using a descriptive-analytical method based on library sources. The results of this research is an intellectual attempt to draw on the commonalities between various Abrahamic religions in the areas of constructive dialogue in the field of globalization, based on revelatory and spiritual teachings, to achieve the unification of the world, which is one of the divine promises and is rooted in the natural foundations of humanity.